Zde najdete digitalizovanou podobu Hejdánkovy originální kartotéky. Její celkový objem čítá mnoho tisíc lístků. Zveřejňujeme je po částech, jak je zvládáme zpracovávat. V tuto chvíli máme zpracované to, co prof. Hejdánek sám vypracoval elektronicky. Zbývá ovšem mnoho práce na papírových kartičkách. Kromě Hejdánkových výpisků z četby obsahuje kartotéka také jeho vlastní myšlenkovou práci z posledních let, kterou nejde dohledat jinde.
Ladislav Hejdánek
(2010)
Cílem uměleckého díla je vytrhnout diváka nebo posluchače atd. z „běžnosti“, „každodennosti“ a zaujmout jej novým pohledem, novou perspektivou, ukázat mu něco jiného, možná dokonce jinou, novou cestu, ale k „témuž“. V tom smyslu navazuje umění na mýtus, je zčásti samo reliktem mýtu. V tom se bytostně liší od filosofie, která sice také v jistém smyslu „navazuje“ na mýtus, ale polemicky.
(Písek, 101114-2.)
vznik lístku: listopad 2010
Roberto Casati-Achille Varzi
(2006)
Broadly understood, events are things that happen – things such as births and deaths, thunder and lightening, explosions, weddings, hiccups and hand-waves, dances, smiles, walks. Whether such things form a genuine metaphysical category is a question that has attracted the sustained interest of philosophers, especially in the second half of the 20th century. But there is little question that human perception, action, language, and thought manifest at least a prima facie commitment to entities of this sort:
- Pre-linguistic infants appear to be able to discriminate and „count“ events. The content of adult perception, especially in the auditory realm, endorses the discrimination and recognition as events of some aspects of the perceived scene.
- Humans (and arguably other animals) form the intention to plan and execute actions, and to bring about changes in the world.
- Dedicated linguistic devices (such as verb tenses and aspects, nominalization of some verbs, certain proper names) are tuned to events and event structures, as opposed to entities and structures of other sorts.
- Thinking about the temporal, causal, and intentional aspects of the world seems to require parsing those aspects in terms of events and their descriptions.
- It is not clear to what extent such commitments are to be understood as an integrated phenomenon or as four separate, independent dispositions. However, there exist significant signs of convergence among the various commitments. For instance, the events that are perceived appear to be categorically homogeneous with those that are talked about or thought of in causal explanations [Zacks et al. 2001].
(First published Mon Apr 22, 2002; substantive revision Mon May 8, 2006.)
vznik lístku: únor 2007