This text explores the concept of God as an acting agent („deus agens“) within the realms of history and nature. The author problematizes the idea of direct, unmediated divine intervention, arguing that while it may appear pious, it is conceptually flawed. Instead, a model is proposed where „intervention“ occurs through the mediation of subjects and their willingness to respond to non-objective calls or challenges. Consequently, no historical or natural event, including evolutionary processes, can be fully identified with the perfect realization of a divine plan or what „ought to be.“ The author rejects the notion of a supreme Agent to avoid attributing the world's imperfections to God or reducing the divine role to a mere architect of ideas. Responsibility for action and realization is thus attributed solely to subjects. While this perspective addresses certain theological difficulties, it shifts the fundamental problem of creation toward the emergence of subjects, which remains a central philosophical challenge. The reflection emphasizes the tension between transcendent summons and immanent action in the unfolding of reality.