This text presents a reinterpretation of Thomas Aquinas's concept of "actus purus" (pure act), traditionally used to characterize God. The author critically re-evaluates the notion of how created beings participate in this pure act, proposing a new understanding of the relationship between Creator and creation. The core argument defines "actus purus" as a unique form of action that avoids objectification or reification. This conceptual shift maintains a radical distance between the divine and the mundane, yet redefines this distance as the locus of God's inclination toward the world, termed as "adventus" or coming. Every genuine event or subject is thus seen as emerging from nothingness or the future through a primary participation in this non-objective act. Only secondarily does an entity adopt the objective forms and contexts of the material world. This perspective transforms a static ontological participation into a dynamic process of actualization, where a non-objective origin meets its subsequent manifestation within the structures of temporal reality.