This text explores the problematic nature of explaining the origin of the universe from the perspectives of both natural science and theology. The author posits that neither discipline is capable of providing a definitive account that leaves no room for doubt. Theology, by its nature, does not attempt a rational clarification in the scientific sense; instead, it demands the recognition of a dogmatic thesis stating that God is the ultimate creator of all things. On the other hand, natural science, while appearing more empirical and objective, also harbors an underlying dogmatism that is perhaps less obvious but nonetheless demonstrable. The work highlights the fundamental limits of human knowledge regarding cosmogonic questions and suggests that absolute certainty concerning the beginnings of the world remains elusive for both fields of study. By examining these two divergent approaches, the text invites a critical discussion on the foundational assumptions of our understanding of reality and encourages a reflection on the epistemological boundaries between faith and science in the context of ontological questions.