This text explores the nature of world time, arguing that it is not an empty container for events but rather an entanglement of temporal fields generated by active subjects across various levels. The author rejects the Bergsonian view of the world as a unified stream of becoming, asserting that world time is produced by the activities of intra-world subjects. At the core of this process is the 'timing' of the subject—an active participation in its own self-actualization. This subjective timing moves against the conventional understanding of chronological flow; it does not originate from past causes but from the future in the form of non-objectified challenges or calls. By turning toward the un-actualized future and responding to these addressable calls, the subject’s activity leaves a trace upon the remnants of the past. Consequently, world time is a derivative phenomenon dependent on these subjective activities. The generation of general time thus results from subjects orienting themselves toward the future to realize what is yet to be, thereby creating the dynamic continuity of the world.