This text presents a phenomenological reflection on the nature of time and the direction of its "flow." The author explores the hypothesis that events and meaning arrive from the future toward the past, while the internal activity of events moves in the opposite direction. In human experience, these directions often merge, causing objective events—the "real" world—to obscure non-objective occurrences and the unfolding of meaning. The study argues that human temporality is essentially a response to this non-objective meaning, even when it appears to be a mere reaction to external reality. A distinction is made between the primary flow of "true events" and the pseudo-events driven by inertia. Finally, the author critiques Heidegger’s concept of Dasein, integrating Patočka’s distinction of being "on the world." Human existence is thus portrayed as oriented toward a sense of meaning that transcends the world's internal temporal field, moving beyond a reductive understanding of the world as a mere collection of simultaneous presences.