This text explores the complex relationship between philosophy and faith in the European context, particularly concerning the specificity of European nihilism. The author argues that philosophy and faith are not in opposition today but are rather interconnected. Emphasis is placed on the question of philosophical faith, drawing inspiration from Jaspers and Ebeling, and examining the essence of faith and philosophy. It investigates how sciences have lost sight of the whole and ceased striving for truth in favor of techné. Philosophy must thus rely on "something" that it does not fully possess. Citing Heraclitus, the text emphasizes that it is not solely about "divine" matters and that faith is not what common Christian consciousness considers it to be. It discusses Ebeling's "logoi" as faith without a specific object and Rádl's concept of "inclination to action." The text critiques "arrogance" while simultaneously acknowledging that faith "overcomes the world." It highlights that reality cannot be final and points to the relationship with the future and faith as a counterpoint to myth and religiosity. The text concludes by asserting the necessity of reflection and philosophy for faith.