This text explores the philosophical nature of motion as a fundamental process of happening, critiquing the narrow modern interpretation of movement as mere spatial displacement. The author suggests that historical influences, particularly atomism, have led to a prejudice where movement is viewed as separate from the entity that moves. Instead, the text argues for the ontological identity of motion and the moving subject. Motion is not a secondary quality applied to a static object, but rather an inseparable aspect of the happening itself. By defining motion as an 'event', the author asserts that no part of this process remains static or external to the change. The common focus on local motion is described as an artificial model that fails to capture the true dynamic essence of reality. Ultimately, the work seeks to redefine movement as a comprehensive happening where the process and the actor are fundamentally unified.