This text explores the philosophical concept of Fysis (Nature) in relation to human rights, challenging the simplistic Enlightenment view that treats nature merely as a substitute for God. Returning to Aristotelian thought, the author defines nature through movement and change rather than static substance. A central argument is the etymological link between nature and the act of birth or becoming. From this perspective, evolution is seen not as the cause of new life forms, but as a consequence of the emergence of new subjects. The author emphasizes that understanding nature as Fysis transcends traditional substance metaphysics, focusing instead on subjectivity at all levels of existence. Nature thus encompasses the birth of all subjects across all levels of reality, from human beings to pre-living or even subatomic entities. This broad ontological framework necessitates a fundamental reassessment of the so-called naturalness of human rights. By anchoring rights in the dynamic process of birth and growth rather than fixed metaphysical categories, the text opens a new path for understanding human freedom within the context of a universal process of subject-formation.