This text critically reflects on Schelling's conception of unity and presents an alternative ontological perspective based on the priority of multiplicity. The author agrees that unity cannot be found in objectivity but rejects the assumption of an original unity at the beginning of a system. Instead, he proposes the existence of a vast multiplicity in active motion, which is not chaos but a dynamic process directed toward actualization. In this sense, unity is understood as the result of an active organization of plurality through eventhood. A key element is the distinction between true and false events, where true events actualize unity through internal overlap into their surroundings. Unification at higher levels is then mediated by the structures of lower-level events, which the subject utilizes for its own realization. The text concludes by suggesting that the source of all unification is rooted in a non-objective source from which the subject draws its activity and the capacity to create unity from plurality.