This work explores the relationship between faith and religiosity, positing that the decline of religion is a consequence of faith rather than its failure. The author emphasizes the need to distinguish faith from its reflection and calls for a shift from objectifying to "non-objectifying" thought. The analysis covers the nature of objects, language, and the distinction between mythos and logos. Non-objectifiable realities—such as the self, the world, language, and history—are examined as entities that cannot be reduced to static objects. A significant portion of the text addresses temporality, specifically how non-objectifiable reality emerges from the future to condition the present. Truth is presented as a whole that cannot be fully objectified or made present. By linking the future to the past, the work establishes a framework for understanding history and existence. This philosophical inquiry aims to redefine faith through a new ontology of non-objectivity, independent of traditional religious structures.