This text presents a critique of occasionalism, focusing on the ontological nature of created beings and their autonomy from the Creator. The author argues that occasionalists were inconsistent in assuming that only the human mind possesses a form of persistence or subjective constancy. Instead, a subjective persistence must be recognized across all levels of being, including lower entities. This persistence is not merely a physical description of aggregates, as in Newtonian physics, but reflects the internal integrity and relative independence of the created from the moment of its creation. From a theological perspective, the autonomy of creation is essential for maintaining the distinction between God and the world; if God had to constantly re-establish every moment of every process, creation would effectively merge with the Creator. The author emphasizes that the result of God's creative act is a subject that persists through its own activity. Thus, the "creatum" becomes a true result rather than a remaining component of the divine act. This perspective calls for a re-evaluation of the relationship between inertia, subjectivity, and the ontic conditions of reality.