This text, dated June 1945, examines the nature of divine omnipotence, critiquing hyper-romantic or overly theoretical views that would render God inactive. The author argues that omnipotence must be understood through the lens of God's will and absolute freedom. Since God is perfectly free, He acts solely according to His own purposes and cannot be compelled to act against His will. The reflection also addresses the problem of evil and sin. It posits that the existence of sin does not contradict God's existence or power; rather, it is allowed because God chose to grant humanity the freedom of choice between obedience and sin. This temporary allowance is seen not as a divine failure, but as a deliberate method and path toward a higher goal. Ultimately, the text suggests that God's sovereignty is maintained even while permitting human moral autonomy as part of a greater teleological design.