This document, dating from January 1960, offers a profound philosophical examination of the concept of meaning and the human capacity for its discernment. The author posits that human beings are inherently connected to the search for and participation in meaning, suggesting that even the perception of meaninglessness is predicated on a prior positive experience of meaning. The central theoretical problem presented is the distinction between subjective imagination and objective knowledge. The text questions whether the experience of meaning is a mere illusion produced by the human mind or whether it constitutes an authentic cognitive process. A pivotal inquiry focuses on how meaning can become an object of knowledge and what the ontological foundations of this relationship are. Although the text is a fragment, it clearly outlines a phenomenological approach to the meaningfulness of human existence. The reflection emphasizes that human involvement in shaping or disrupting meaning is an integral part of being in the world.