This text explores the theological and philosophical problem of the origin of evil in relation to the concept of God as the creator. It draws on Plato's argument in the Republic, which posits that God, as a perfect and immutable being, is solely the author of good rather than the source of everything. This conceptual framework poses the fundamental question of "unde malum" (whence evil) for the Christian tradition. The author critiques the traditional resolution that attributes the existence of evil to human sin. It is argued that natural disasters constitute a form of evil clearly not caused by human action. Furthermore, interpreting such events as divine punishment is deemed unsatisfactory, as they affect individuals indiscriminately, much like sunlight or rain. Because these disasters lack specific targeting, they cannot be logically justified as moral retribution. The text thus highlights the inherent tension between the notion of an all-good creator and the reality of non-human-induced suffering in the world.