This text explores the interpretation of Søren Kierkegaard's concept of the "Archimedean point," which the Danish philosopher identified in his journals with a prayer room (Betkammer) from which a true believer might move the world. The author offers a critical reflection and reformulation of this idea, rejecting the notion of a static "point" existing outside the world as something already accomplished. Instead, the author proposes an "Archimedean non-point," suggesting that the essential nature of faith lies in a dynamic relationship with pure non-objectivity. Faith is not viewed as something a person possesses, but rather as something that comes to the believer and guides them. The author argues that a true believer actively relates to a goal—a "work" or deed—which represents only a transitional stage or a station on a much longer journey. Consequently, faith is presented not as a finished state or external control, but as a continuous, active process of orientation toward a source that transcends the individual.