This text examines the philosophical nature of events, both large and small, emphasizing that an event cannot be reduced to a mere point in the present. Instead, an event must be understood as a whole process with its own beginning, end, and duration. The author draws a distinction between events established by human consciousness or intention, such as historical or daily occurrences, and "true events" that constitute and maintain their own wholeness. According to the text, only living beings as individuals can be considered true events. In contrast, the emergence of species, genera, or complex ecosystems like forests and lakes does not qualify as a true event, despite showing signs of integration or cooperation. The analysis raises fundamental questions about the origin and birth of these true wholes and explores the ontological boundaries of what constitutes a genuine subject of becoming. By distinguishing self-sustaining entities from human constructs, the work provides a critical perspective on how we define and perceive the continuity and integrity of processes in the natural and historical world.