This text examines the relationship to the whole as an inherent aspect of human perception and thought, rather than an artificially imposed framework. The author argues that our ability to perceive complex objects is the result of extensive organizational work performed by the nervous system, occurring independently of conscious control. This biological process synthesizes a vast number of minute sensory stimuli, such as light quanta striking the retina, into coherent totalities. The document critiques the foundations of Anglo-Saxon empiricism and sensualism, which assumed that consciousness is provided with immediate experience consisting of isolated sensations. Instead, the author asserts that even the most basic data presented to our consciousness is already highly mediated and complexly structured. Understanding this innate organizational capacity is crucial for a modern comprehension of how humans interact with their environment and process sensory information into a meaningful world.